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Sri Krishna Janmastami Festival - Friday, 14th
August, 2009

Festival Schedule
5:30am: Mangala Arati
6:00am: Tulasi Arati
6:30am: Nagara Sankirtan & Procession of Baby Krishna
8:00am: Abishekam of Baby Krishna with Valampuri Conchshells
12:30pm: Rajbhog Arathi
5:30pm: Dhoopa Arathi
6:15pm: Thulasi Arathi
6:30pm: Sandhya Arathi
8:00pm: Cultural programme by the Students of the Hare
Krishna College of Music & Dance
9:00-11:00pm - Bhajan and Kirtan by the Children of Gokulam
12 midnight: Maha Abhishekam of Sri Sri Radha Krishna.
Bathing Lord Krishna with Holy waters, Followed by Arathi
and Prasadam.
Who is Krishna?
“Who is Krishna? The immediate answer is that Krishna is the
Supreme Personality of Godhead. How is that? Because He
conforms in exact detail to descriptions of the Supreme
Being, the Godhead. Krishna, the Supreme Personality of
Godhead, is an historical person who appeared on this earth
5,000 years ago on the 8th night of the full moon
day. He stayed on this earth for 125 years and played
exactly like a human being, but His activities were
unparalleled. From the very moment of His appearance to the
moment of His disappearance, every one of His activities is
unparalleled in the history of the world, and therefore
anyone who knows what we mean by Godhead will accept Krishna
as the Supreme Personality of Godhead. No one is equal to
the Godhead, and no one is greater than Him. That is the
import of the familiar saying, “God is great.”
In other words, Krishna is the Godhead because He is
all-attractive. Outside the principle of all-attraction,
there is no meaning to the word Godhead. How is it one can
be all-attractive? First of all, if one is very wealthy, if
he has great riches, he becomes attractive to the people in
general. Similarly, if someone is very powerful, he also
becomes attractive, and if someone is very famous, he also
becomes attractive, and if someone is very beautiful or wise
or unattached to all kinds of possessions, he also becomes
attractive. So from practical experience we can observe that
one is attractive due to 1) wealth, 2) power, 3) fame, 4)
beauty, 5) wisdom, and 6) renunciation. One who is in
possession of all six of these opulences at the same time,
who possesses them to an unlimited degree, is understood to
be the Supreme Personality of Godhead. These opulences of
the Godhead are delineated by Parasara Muni, a great Vedic
authority.
There are various classes of men in the world who speak of
God in different ways, but according to Vedic literatures
and according to the great acaryas, the authorized
persons versed in the knowledge of God, in all ages, like
acaryas Sankara, Ramanuja, Madhva, Visnusvami, Lord
Caitanya and all their followers by disciplic succession,
all unanimously agree that Krishna is the Supreme
Personality of Godhead.
The followers of Vedic civilization accept the Vedic history
of the whole universe, which consists of different planetary
systems called Svargalokas, or the higher planetary system,
Martyalokas, or the intermediary planetary system, and
Patalalokas, or the lower planetary system. The modern
historians of this earth cannot supply historical evidences
of events that occurred before 5,000 years ago, and the
anthropologists say that 40,000 years ago Homo sapiens
had not appeared on this planet because evolution had not
reached that point. But the Vedic histories, the Puranas
and Mahabharata, relate human histories which extend
millions and billions of years into the past.
Nowadays it is the fashion of the atheistic class of men to
try to become God by following some mystic process.
Generally the atheists claim to be God by dint of their
imagination or their meditational prowess. Krishna is not
that kind of God. He does not become God by manufacturing
some mystic process of meditation, nor does He become God by
undergoing the severe austerities of the mystic yogic
exercises. Properly speaking, He never becomes God
because He is the Godhead in all circumstances.
Within the prison of His maternal uncle Kamsa, where His
father and mother were confined, Krishna appeared outside
His mother’s body as the four-handed Visnu-Narayana. Then He
turned Himself into a baby and told His father to carry Him
to the house of Nanda Maharaja and his wife Yasoda. When
Krishna was just a small baby the gigantic demoness
Putana attempted to kill Him,
but when He sucked her breast He pulled out her life. That
is the difference between the real Godhead and a God
manufactured in the mystic factory. Krishna had no chance to
practice the mystic yoga process, yet He manifested
Himself as the Supreme Personality of Godhead at every step,
from infancy to childhood, from childhood to boyhood, and
from boyhood to young manhood. Although Krishna plays like a
human being, He always maintains His identity as the Supreme
Personality of Godhead.
Since Krishna is all-attractive, one should know that all
his desires should be focused on Krishna. Krishna can
perfectly reciprocate one’s loving propensities in different
relationships called mellows or rasas. One can love
Krishna as the supreme unknown, as the supreme master, the
supreme friend, the supreme child, the supreme lover. These
are the five basic love rasas. One can also love
Krishna indirectly in seven different relationships, which
are apparently different from the five primary
relationships. All in all, however, if one simply reposes
his dormant loving propensity in Krishna, then his life
becomes successful.. This is not a fiction but is a fact
that can be realized by practical application. One can
directly perceive the effects that love for Krishna has on
his life
In the
Bhagavad-gita
it is said that the individual person is the proprietor or
master of the body but Krishna, who is the Super soul
present in everyone’s heart, is the supreme proprietor and
supreme master of each and every individual body. As such,
if we concentrate our loving propensities upon Krishna only,
then immediately universal love, unity and tranquillity will
be automatically realized. When one waters the root of a
tree, he automatically waters the branches, twigs, leaves
and flowers; when one supplies food to the stomach through
the mouth, he satisfies all the various parts of the body.
The Appearance day of
Lord Krishna is being celebrated on the 14th
of August 2009 at the Sri Sri Radha Krishna Temple, ISKCON
Sri Lanka at 188, New Chetty St, Colombo 13. All are welcome
to take part in the festival. Programs will be held from
5:30am till midnight.
This article is compiled from the speeches by His Divine
Grace, A. C. Bhaktivedanta Swami Srila Prabhupada, The
founder Acarya of the International Society for Krishna
Consciousness.
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